{"id":1028,"date":"2026-04-23T07:51:29","date_gmt":"2026-04-23T10:51:29","guid":{"rendered":"https:\/\/swamitripurari.com.br\/?p=1028"},"modified":"2026-04-23T07:51:30","modified_gmt":"2026-04-23T10:51:30","slug":"sri-navadvipastakam-9","status":"publish","type":"post","link":"https:\/\/swamitripurari.com.br\/index.php\/2026\/04\/23\/sri-navadvipastakam-9\/","title":{"rendered":"\u015ar\u012b Navadv\u012bp\u0101\u1e63\u1e6dakam 9"},"content":{"rendered":"\n

Por\u00a0\u015ar\u012b\u00a0R\u016bpa Gosw\u0101m\u012b, com coment\u00e1rios de Sw\u0101mi BV Tripur\u0101ri<\/em><\/p>\n\n\n\n

Texto 9<\/strong><\/p>\n\n\n\n

etan navadv\u012bpa-vicintan\u0101\u1e0dhya\u1e41
pady\u0101\u1e63\u1e6daka\u1e41 pr\u012bta-man\u0101\u1e25 pa\u1e6dhed ya\u1e25
\u015br\u012bmac-chac\u012bnandana-p\u0101da-padme
su-durlabha\u1e41 prema sam\u0101pnuy\u0101t sa\u1e25<\/em><\/p>\n\n\n\n

Que aquela pessoa de cora\u00e7\u00e3o compassivo que reflete profundamente sobre este Navadv\u012bp\u0101\u1e63\u1e6dakam e o recita alcance esse prema<\/em> pelos p\u00e9s de l\u00f3tus de \u015ar\u012bman \u015aac\u012b-nandana, que \u00e9 t\u00e3o raro.<\/p>\n\n\n\n

Coment\u00e1rio<\/strong><\/p>\n\n\n\n

Aqui, na phala-stuti<\/em> deste a\u1e63\u1e6dakam<\/em> \u2014 o seu nono verso \u2014 aprendemos que, apesar do fato de que o Gaura prema<\/em> seja raramente alcan\u00e7ado, simplesmente ao recitar e refletir profundamente sobre este Navadv\u012bp\u0101\u1e63\u1e6dakam <\/em>com um cora\u00e7\u00e3o compassivo, pode-se alcan\u00e7\u00e1-lo. Assim \u015ar\u012b R\u016bpa aben\u00e7oa seus leitores.<\/p>\n\n\n\n

Um cora\u00e7\u00e3o compassivo \u2014 pr\u012bta-man\u0101\u1e25<\/em> \u2014 ou, mais literalmente, \u201csatisfeito no cora\u00e7\u00e3o\u201d, refere-se a algu\u00e9m cujo ser ressoa com o ideal de prema<\/em>. Este \u00e9 o resultado de s\u0101dhu-sa\u1e45ga<\/em>. Idealmente, tal sa\u1e45ga<\/em> deve ser saj\u0101t\u012bya<\/em> e snigdhasya<\/em> \u2014 de mesma disposi\u00e7\u00e3o e afetuoso \u2014 resultando na transmiss\u00e3o de bhakti sa\u1e41sk\u0101ras<\/em>, impress\u00f5es espirituais de Gaura prema<\/em> que, de outro modo, n\u00e3o \u00e9 poss\u00edvel alcan\u00e7ar.<\/p>\n\n\n\n

Anteriormente, neste coment\u00e1rio, aprendemos que bh\u0101va-bhakti<\/em> \u00e9 sudurlabh\u0101<\/em>, raramente alcan\u00e7ada.1<\/a><\/sup> Aqui, a mesma palavra \u00e9 empregada em rela\u00e7\u00e3o \u00e0 obten\u00e7\u00e3o de Gaura prema<\/em>. Contudo, esse prema<\/em> \u00e9 muito mais raro do que o bh\u0101va-bhakti <\/em>em geral. De fato, at\u00e9 mesmo o ruci<\/em> pelo r\u0101ga-m\u0101rga<\/em>, que constitui a qualifica\u00e7\u00e3o para trilhar esse caminho, \u00e9 mais raramente alcan\u00e7ado do que o bh\u0101va-bhakti<\/em> no vaidh\u012b-m\u0101rga<\/em>!2<\/a><\/sup> Esse ruci\/lobha<\/em> deriva apenas da gra\u00e7a de grandes santos, que s\u00e3o dif\u00edceis de encontrar. Ver tal santo \u00e9 a perfei\u00e7\u00e3o dos olhos; tocar tal santo \u00e9 a perfei\u00e7\u00e3o da a\u00e7\u00e3o; glorificar tal santo \u00e9 a perfei\u00e7\u00e3o da l\u00edngua \u2014 sudurlabh\u0101 bh\u0101gavat\u0101 hi loke<\/em>.<\/p>\n\n\n\n

Em sua G\u012bta-\u015bik\u1e63\u0101<\/em>, impartida a P\u0101\u1e47\u1e0davas Arjuna, \u015ar\u012b K\u1e5b\u1e63\u1e47a informa a seu amigo que, entre milhares de pessoas, apenas uma se interessar\u00e1 pela \u0101tm\u0101<\/em>; e, entre milhares dessas, apenas uma far\u00e1 esfor\u00e7o para realiz\u00e1-la; mas, entre estas, apenas uma em mil se empenhar\u00e1 em realizar o Param\u0101tm\u0101. E, entre tais almas que realizaram Deus, \u00e9 raro encontrar algu\u00e9m que tenha buscado prema<\/em> e realizado Vraja K\u1e5b\u1e63\u1e47a.3<\/a><\/sup> E, por extens\u00e3o, o Gaura K\u1e5b\u1e63\u1e47a prema<\/em> \u00e9 ainda mais raro. Gaura, sua l\u012bl\u0101<\/em> e seu dh\u0101ma<\/em> s\u00e3o o segredo dos segredos, profundamente contidos no \u015ar\u012bmad Bh\u0101gavatam<\/em>, a sequ\u00eancia teol\u00f3gica da Bhagavad-g\u012bt\u0101<\/em>.<\/p>\n\n\n\n

O Bh\u0101gavata<\/em> atinge seu \u00e1pice em seu r\u0101sa-pa\u00f1c\u0101dhy\u0101ya<\/em>. E ali encontramos a g\u00eanese da Gaura l\u012bl\u0101<\/em>. No terceiro desses cinco cap\u00edtulos, centrais a todo o texto, K\u1e5b\u1e63\u1e47a diz \u00e0s gop\u012bs<\/em> que n\u00e3o pode retribuir o seu amor santo na mesma medida, mesmo que tentasse por toda a vida dos deuses.<\/p>\n\n\n\n

na p\u0101raye \u2018ha\u1e41 niravadya-sa\u1e41yuj\u0101\u1e41<\/em>
sva-s\u0101dhu-k\u1e5btya\u1e41 vibudh\u0101yu\u1e63\u0101pi va\u1e25<\/em>
y\u0101 m\u0101bhajan durjara-geha-\u015b\u1e5b\u1e45khal\u0101\u1e25<\/em>
sa\u1e41v\u1e5b\u015bcya tad va\u1e25 pratiy\u0101tu s\u0101dhun\u0101<\/em><\/p>\n\n\n\n

N\u00e3o sou capaz de retribuir o seu sev\u0101<\/em> na mesma medida, mesmo que eu tentasse at\u00e9 que os deuses morram. A sua conex\u00e3o em uni\u00e3o comigo \u00e9 imaculada. Amando-me, voc\u00eas romperam o n\u00f3 mundano do lar e da vida dom\u00e9stica, t\u00e3o dif\u00edcil de desatar. Assim, que a sua santidade seja a sua recompensa.   (Oh! Se ao menos eu pudesse tornar-me assim t\u00e3o s\u0101dhun\u0101<\/em>.)       <\/p>\n\n\n\n

\u015ar\u012bmad Bh\u0101gavatam 10.32.22<\/em><\/em><\/p>\n\n\n\n

Assim, K\u1e5b\u1e63\u1e47a sugere que a santidade das gop\u012bs<\/em> \u2014 s\u0101dhun\u0101<\/em> \u2014 \u00e9 sua pr\u00f3pria recompensa. N\u00e3o h\u00e1 nada mais elevado do que isso. No entanto, no verso acima, a palavra s\u0101dhun\u0101<\/em> tamb\u00e9m pode referir-se a um santo, implicando que, se K\u1e5b\u1e63\u1e47a pudesse tornar-se um s\u0101dhu<\/em>, talvez pudesse retribuir a essas pastoras de leite atrav\u00e9s da sua santidade.4<\/a><\/sup> E, claro, \u00e9 exatamente isso que ele faz. De fato, uma vez em cada dia de Brahm\u0101,5<\/a><\/sup> ele adota a vestimenta de um s\u0101dhu<\/em> e canta, em sa\u1e45k\u012brtana<\/em>, as suas virtudes. Assim, encontramos oculto neste verso o seu prop\u00f3sito de louvar abertamente o prema<\/em> das gop\u012bs<\/em>, e o de R\u0101dh\u0101 em particular, e, dada a sua natureza, de faz\u00ea-lo com a esperan\u00e7a velada de que ele pr\u00f3prio possa prov\u00e1-lo. N\u00e3o fosse Gaura e seus p\u0101r\u1e63adas, os segredos do \u015ar\u012bmad Bh\u0101gavatam<\/em> permaneceriam ocultos.<\/p>\n\n\n\n

A tradi\u00e7\u00e3o relata que os poemas de prema<\/em> do Vy\u0101sa no Bh\u0101gavata<\/em> foram escritos nas altas regi\u00f5es do Himalaia, ocultos em uma de suas cavernas montanhosas. Os Himalaias cobertos de neve h\u00e1 s\u00e9culos sussurram aos habitantes de Bharata os segredos de elevado esp\u00edrito que ela guarda no alto, nos cora\u00e7\u00f5es e mentes dos seus \u1e5b\u1e63is<\/em> residentes. Nem todos conseguem ouvir sua mensagem, e entre aqueles que conseguem, nem todos s\u00e3o capazes de atender ao seu chamado. Ainda assim, ela nutre o subcontinente com o seu fluxo do Ganges, que corre para os vales e plan\u00edcies abaixo, ao longo das margens do qual as pessoas se re\u00fanem e formaram centros de civiliza\u00e7\u00e3o, crescendo, comerciando, banhando-se e orando.<\/p>\n\n\n\n

Em \u00faltima inst\u00e2ncia, o Ganges, recordando em parte aos hindus os segredos distantes das montanhas que, na verdade, est\u00e3o t\u00e3o pr\u00f3ximos de nossas almas, chega ao Golfo de Bengala. E \u00e9 a partir desse golfo que o Oriente, mais do que em qualquer outro lugar, se conecta \u00e0s vias aqu\u00e1ticas do Ocidente, onde os segredos da alma s\u00e3o selados. Ali, os mitos religiosos hindus, as met\u00e1foras e os esfor\u00e7os po\u00e9ticos de p\u00f4r em palavras o sentido interior da vida s\u00e3o amplamente considerados sem significado, assim como tudo o mais na filosofia ocidental dominante do materialismo.<\/p>\n\n\n\n

Mas o Golfo de Bengala oferece esperan\u00e7a. Da caverna de Vy\u0101sa, onde Vy\u0101sa R\u0101ya escreveu os poemas do Bh\u0101gavata<\/em> em sua maturidade, como se levados pela corrente do Ganges, esses poemas chegaram em seguran\u00e7a a Gau\u1e0da-de\u015ba \u2014 Bengala Ocidental. Ali, a l\u012bl\u0101<\/em> do pastor K\u1e5b\u1e63\u1e47a em sua busca pela bhakti<\/em> que R\u0101dh\u0101 corporifica emergiu na forma da Gaura l\u012bl\u0101<\/em>. E os segredos dos s\u00e1bios agora s\u00e3o oferecidos pelo mero pre\u00e7o da f\u00e9 na efic\u00e1cia do harin\u0101ma, com o qual eles s\u00e3o um s\u00f3. O homem pode n\u00e3o ir at\u00e9 a montanha, mas aqui vemos que a montanha veio a cada homem, mulher e crian\u00e7a.<\/p>\n\n\n\n

H\u00e1 muitas paisagens sagradas em toda a Terra, mas Bharata cont\u00e9m tantas que esse subcontinente \u00e9 frequentemente considerado como sendo inteiramente constitu\u00eddo por um espa\u00e7o geogr\u00e1fico sagrado. Bharata \u2014 a \u00cdndia \u2014 ainda hoje \u00e9 frequentemente referida pelo Ocidente como a m\u00e3e m\u00edstica de todas as religi\u00f5es. Do seu modo de sauda\u00e7\u00e3o (namaste<\/em>), que reconhece e honra a \u0101tm\u0101<\/em> no nosso pr\u00f3ximo, bem como do seu ahi\u1e41s\u0101<\/em>, que reconhece ainda mais a realidade subjacente panps\u00edquica \u2014 as \u0101tm\u0101s<\/em> em toda forma de vida; \u00e0 sua metodologia (yoga\/s\u0101dhana<\/em>), que Thomas Merton buscou com empenho e que t\u00e3o facilmente se adapta a outras tradi\u00e7\u00f5es; \u00e0 sua inclusividade em rela\u00e7\u00e3o a outras tradi\u00e7\u00f5es espirituais de esvaziamento do ego; aos seus detalhes sobre a natureza do al\u00e9m; o san\u0101tana dharma<\/em> de Bharata, a filosofia perene, \u00e9 inestim\u00e1vel ao custo apenas de uma f\u00e9 bem fundamentada. A vis\u00e3o de mundo de Bharata, tal como afirmada nas escrituras, soma-se ao \u201cmenos que \u00e9 muito mais\u201d, a riqueza da nossa perspectiva humana comum, oculta na capacidade da nossa \u0101tm\u0101<\/em> subjacente de amar e de dar. E \u00e9 dentro de Bharata, no Navadv\u012bpa do delta do Ganges, que o cora\u00e7\u00e3o da divindade desce como o objeto perfeito de amor, K\u1e5b\u1e63\u1e47a, em busca da experi\u00eancia do amor de R\u0101dh\u0101 por ele a partir do seu ponto de vista \u2014 rasar\u0101ja mah\u0101bh\u0101va dui eka r\u016bpa<\/em> \u2014 \u015ar\u012b K\u1e5b\u1e63\u1e47a Caitanya. Que lugar poderia ser mais sagrado?<\/p>\n\n\n\n

N\u00e3o h\u00e1 lugar exatamente como Navadv\u012bpa, exceto V\u1e5bnd\u0101vana. Como vimos, os dois s\u00e3o um s\u00f3. Eles diferem apenas no fato de que os segredos de V\u1e5bnd\u0101vana, embora plenamente presentes em Navadv\u012bpa, s\u00e3o oferecidos a partir desse reino magn\u00e2nimo a qualquer pessoa que simplesmente acredite neles. A partir daqui, eles s\u00e3o difundidos amplamente. Assim, n\u00e3o \u00e9 dif\u00edcil ouvi-los. O \u00e1rduo desafio de escalar os Himalaias e deixar o mundo para tr\u00e1s foi abolida, pois a cordilheira coberta de neve se derreteu com a erup\u00e7\u00e3o vulc\u00e2nica e a subsequente lava do prema<\/em> de Gaura, impar\u00e1vel e jorrando em dire\u00e7\u00e3o ao delta do Ganges para formar as nove ilhas de Nad\u012by\u0101. Os picos montanhosos altos e congelados foram derretidos, aplainados e tornados f\u00e9rteis, e a escalada foi transformada em dan\u00e7a, e o sil\u00eancio meditativo em canto. Aqui, o sol distante das montanhas nasce a cada manh\u00e3 no leste, surgindo de modo t\u00e3o sereno e t\u00e3o pr\u00f3ximo que quase se poderia toc\u00e1-lo, bastando atravessar correndo os intermin\u00e1veis campos verdes de arroz e simplesmente estender a m\u00e3o.\u00a0Aruna<\/em> em cor, Mitra faz amizade com os bhaktas<\/em> de Gaura,6<\/a><\/sup> como se retardasse sua ascens\u00e3o aos c\u00e9us inferiores numa tentativa de permanecer nas margens de Navadv\u012bpa. Aqui, o pr\u00f3prio sol, que ilumina o mundo, e todos os deuses e deusas do mundo s\u00e3o iluminados e tomados de assombro pelo brilho \u2014 o ujjvala-rasa<\/em> \u2014 de Nad\u012by\u0101, que faz com que os olhos daqueles de cora\u00e7\u00e3o compassivo, que recitam regularmente este Navadv\u012bp\u0101\u1e63\u1e6dakam, chovam de l\u00e1grimas de prema<\/em> por \u015ar\u012b K\u1e5b\u1e63\u1e47a Caitanya.<\/p>\n\n\n

  1. Ele raramente \u00e9 alcan\u00e7ado por meio de s\u0101dhana<\/em> que surge do s\u0101dhu-sa\u1e45ga<\/em>, pois \u00e9 preciso primeiro alcan\u00e7ar apego (\u0101sakti<\/em>) ao objeto do pr\u00f3prio amor, e apenas o s\u0101dhana<\/em> movido por tal apego d\u00e1 origem a bh\u0101va<\/em>. Esse tipo de apego \u00e9 o oposto da vida material, que se baseia no apego material. E nenhum outro tipo de s\u0101dhana<\/em>, como o yoga-s\u0101dhana<\/em> etc., produzir\u00e1 o mesmo resultado. \u21a9\ufe0e<\/a><\/li>
  2. Mukunda Gosw\u0101m\u012b faz esse ponto em seu coment\u00e1rio sobre o Bhakti-ras\u0101m\u1e5bta-sindhu <\/em>1.2.309. \u21a9\ufe0e<\/a><\/li>
  3. Bhagavad-g\u012bt\u0101<\/em>\u00a07.3\u00a0 \u21a9\ufe0e<\/a><\/li>
  4. B\u1e5bhad-bh\u0101gavat\u0101m\u1e5bta<\/em>\u00a02.7.138\u00a0 \u21a9\ufe0e<\/a><\/li>
  5. O dia de Brahm\u0101 \u00e9 mais longo do que a vida de Indra. A implica\u00e7\u00e3o aqui \u00e9 que K\u1e5b\u1e63\u1e47a tenta retribuir \u00e0s gop\u012bs<\/em> repetidas vezes em cada dia de Brahm\u0101, ou durante toda a dura\u00e7\u00e3o da vida de Brahm\u0101. \u21a9\ufe0e<\/a><\/li>
  6. \u201cTom vermelho-alaranjado queimado\u201d \u00e9 a cor do amor fraternal. Mitra \u00e9 o deus do sol que preside a luz. Seu nome significa \u201camigo\u201d. \u21a9\ufe0e<\/a><\/li><\/ol>\n\n\n

    (Artigo original em\u00a0\u015ar\u012b Navadv\u012bp\u0101\u1e63\u1e6dakam 9 | Harmonist<\/a><\/a>)<\/p>\n","protected":false},"excerpt":{"rendered":"

    Por\u00a0\u015ar\u012b\u00a0R\u016bpa Gosw\u0101m\u012b, com coment\u00e1rios de Sw\u0101mi BV Tripur\u0101ri Texto 9 etan navadv\u012bpa-vicintan\u0101\u1e0dhya\u1e41pady\u0101\u1e63\u1e6daka\u1e41 pr\u012bta-man\u0101\u1e25 pa\u1e6dhed ya\u1e25\u015br\u012bmac-chac\u012bnandana-p\u0101da-padmesu-durlabha\u1e41 prema sam\u0101pnuy\u0101t sa\u1e25 Que aquela pessoa de cora\u00e7\u00e3o compassivo que…<\/p>\n","protected":false},"author":4,"featured_media":1029,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"Ele raramente \u00e9 alcan\u00e7ado por meio de s\u0101dhana<\/em> que surge do s\u0101dhu-sa\u1e45ga<\/em>, pois \u00e9 preciso primeiro alcan\u00e7ar apego (\u0101sakti<\/em>) ao objeto do pr\u00f3prio amor, e apenas o s\u0101dhana<\/em> movido por tal apego d\u00e1 origem a bh\u0101va<\/em>. Esse tipo de apego \u00e9 o oposto da vida material, que se baseia no apego material. E nenhum outro tipo de s\u0101dhana<\/em>, como o yoga-s\u0101dhana<\/em> etc., produzir\u00e1 o mesmo resultado.\",\"id\":\"9621281b-5383-44f3-8426-a1ff7eb76c0e\"},{\"content\":\"Mukunda Gosw\u0101m\u012b faz esse ponto em seu coment\u00e1rio sobre o Bhakti-ras\u0101m\u1e5bta-sindhu <\/em>1.2.309.\",\"id\":\"83817aaa-b2c0-47fc-8fe9-ea131b6475c7\"},{\"content\":\"Bhagavad-g\u012bt\u0101<\/em>\u00a07.3\u00a0\",\"id\":\"b39376ab-7fe1-43d5-b848-5831c4d5a999\"},{\"content\":\"B\u1e5bhad-bh\u0101gavat\u0101m\u1e5bta<\/em>\u00a02.7.138\u00a0\",\"id\":\"58b6ae39-028d-4777-9cd9-b2b2e6093745\"},{\"content\":\"O dia de Brahm\u0101 \u00e9 mais longo do que a vida de Indra. A implica\u00e7\u00e3o aqui \u00e9 que K\u1e5b\u1e63\u1e47a tenta retribuir \u00e0s gop\u012bs<\/em> repetidas vezes em cada dia de Brahm\u0101, ou durante toda a dura\u00e7\u00e3o da vida de Brahm\u0101.\",\"id\":\"8e4fdd3f-2dd6-4a3b-bb6e-28ea4b7a6e09\"},{\"content\":\"\u201cTom vermelho-alaranjado queimado\u201d \u00e9 a cor do amor fraternal. Mitra \u00e9 o deus do sol que preside a luz. Seu nome significa \u201camigo\u201d.\",\"id\":\"ffc4cf13-24b4-4061-ae48-48e10491f275\"}]"},"categories":[1],"tags":[],"class_list":["post-1028","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sem-categoria"],"yoast_head":"\n\u015ar\u012b Navadv\u012bp\u0101\u1e63\u1e6dakam 9 - Sw\u0101m\u012b B.V. 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