{"id":1153,"date":"2026-10-29T06:57:10","date_gmt":"2026-10-29T09:57:10","guid":{"rendered":"https:\/\/swamitripurari.com.br\/?p=1153"},"modified":"2026-10-29T06:57:55","modified_gmt":"2026-10-29T09:57:55","slug":"sobre-fe-e-razao-2","status":"publish","type":"post","link":"https:\/\/swamitripurari.com.br\/index.php\/2026\/10\/29\/sobre-fe-e-razao-2\/","title":{"rendered":"Sobre F\u00e9 e Raz\u00e3o"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/swamitripurari.com\/2009\/05\/on-faith-and-reason\/\">Artigo original<\/a> 27\/05\/2009<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Quando a raz\u00e3o serve \u00e0 revela\u00e7\u00e3o, encontra seu devido lugar como um aspecto da f\u00e9. Como aspecto da f\u00e9, a raz\u00e3o se torna mais \u00fatil e mais bela. Ela passa a ser um instrumento da alma, em vez de tra\u00ed-la.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Em que sentido a raz\u00e3o \u00e9 um aspecto da f\u00e9? A f\u00e9 n\u00e3o \u00e9 justamente o recurso daqueles a quem falta raz\u00e3o? Perguntas como essas revelam uma compreens\u00e3o superficial da natureza da f\u00e9. Compreendida plenamente, a f\u00e9 consiste em estar em conformidade com a verdade, ao passo que o pensamento racional \u00e9 apenas um meio imperfeito de apreender a verdade. Estar em conformidade com a verdade envolve apreend\u00ea-la ou compreend\u00ea-la teoricamente, mas compreender a verdade em termos te\u00f3ricos n\u00e3o implica necessariamente estar em conformidade com ela.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Como observa Karen Armstrong, a palavra latina <em>credo<\/em> deriva de <em>cordare<\/em>: entregar o cora\u00e7\u00e3o, comprometer-se. Esse compromisso favorece uma compreens\u00e3o que n\u00e3o se alcan\u00e7a permanecendo intelectualmente em cima do muro. Com uma compreens\u00e3o semelhante da f\u00e9 (<em>\u015braddh\u0101<\/em>), \u1e6ch\u0101kura Bhaktivinoda a equipara \u00e0 rendi\u00e7\u00e3o (<em>\u015bara\u1e47\u0101gati<\/em>). \u015ar\u012b K\u1e5b\u1e63\u1e47a faz o mesmo no <em>G\u012bt\u0101<\/em>: ap\u00f3s despertar em Arjuna a f\u00e9 na efic\u00e1cia da <em>bhakti<\/em>, diz-lhe que a aplica\u00e7\u00e3o pr\u00e1tica dessa f\u00e9 \u00e9 a rendi\u00e7\u00e3o.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">O mundo superior e interior, que abrange o mundo inferior e exterior, apresenta-se a n\u00f3s por meio de s\u00edmbolos. Seus s\u00edmbolos, seus mitos, n\u00e3o s\u00e3o fatos nos quais se deva acreditar cegamente, nem hist\u00f3rias que precisem ser comprovadas empiricamente antes de serem aceitas. O <em>mythos<\/em> n\u00e3o \u00e9 <em>logos<\/em>, mas n\u00e3o h\u00e1 nada de irracional em aceitar o m\u00edtico e o simb\u00f3lico na busca por conhecer aquilo que o <em>logos<\/em> jamais pode revelar. Tampouco \u00e9 l\u00f3gico prescindir inteiramente do <em>mythos<\/em> em nome do <em>logos<\/em>.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">O fato de a f\u00e9, ao aceitar o simb\u00f3lico, ser transracional \u2014 isto \u00e9, envolver uma experi\u00eancia que vai al\u00e9m do que \u00e9 poss\u00edvel alcan\u00e7ar apenas pelo pensamento racional \u2014 n\u00e3o implica que a f\u00e9 seja irracional. A f\u00e9 nasce do mist\u00e9rio que permeia a pr\u00f3pria estrutura e natureza da realidade \u2014 um mist\u00e9rio que jamais ser\u00e1 desmistificado por completo, por mais que aqueles que colocam a raz\u00e3o num altar queiram nos fazer crer no contr\u00e1rio. O mist\u00e9rio da vida, que d\u00e1 origem \u00e0 f\u00e9 como um meio suprarracional de ter acesso ao mist\u00e9rio da vida \u2014 um mist\u00e9rio cuja chave a raz\u00e3o n\u00e3o possui \u2014, sugere que a f\u00e9 \u00e9 fundamentalmente racional, na medida em que constitui uma resposta l\u00f3gica ao misterioso. Diante do grande desconhecido, precisamos encontrar raz\u00f5es para confiar.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Mas ser\u00e1 que podemos ter certeza de que a raz\u00e3o n\u00e3o tem o potencial de desmistificar a vida, tornando-a est\u00e1tica, sem sentido e entediante? Se a f\u00e9 exerce alguma influ\u00eancia em nossa vida, n\u00e3o dever\u00edamos ser capazes de medi-la? Mas ser\u00e1 que podemos sequer medir uma simples reta sen\u00e3o em termos pr\u00e1ticos, com valor apenas para a realiza\u00e7\u00e3o de uma determinada tarefa? Podemos medir aquilo que uma reta <em>\u00e9<\/em>?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Timothy Scott argumenta que, se tentarmos compreender uma reta como a soma de seus pontos, teremos de escolher um deles como ponto de partida para a medi\u00e7\u00e3o. Tomando como refer\u00eancia o ponto inicial da medi\u00e7\u00e3o, consideramos um segundo ponto em rela\u00e7\u00e3o ao primeiro. No entanto, quando quem realiza a medi\u00e7\u00e3o passa ao segundo ponto da reta, a rela\u00e7\u00e3o entre os dois se modifica, pois o primeiro j\u00e1 n\u00e3o faz parte de sua experi\u00eancia direta. Os dois pontos podem ser compreendidos em rela\u00e7\u00e3o um ao outro, mas a rela\u00e7\u00e3o entre eles difere conforme seja observada a partir de um ou de outro ponto. Al\u00e9m disso, como observou Meister Eckhart, um ponto n\u00e3o possui magnitude e, portanto, n\u00e3o aumenta o comprimento da reta, que \u00e9 feita de pontos. Assim, a medi\u00e7\u00e3o matem\u00e1tica nos permite chegar apenas a uma aproxima\u00e7\u00e3o subjetiva da natureza da reta. E, afinal, a palavra s\u00e2nscrita <em>m\u0101y\u0101<\/em>, frequentemente traduzida como \u201cilus\u00e3o\u201d, tamb\u00e9m significa \u201cmedir\u201d.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Precisamos medir a f\u00e9 para acreditar em seu potencial revelador? Seria melhor questionar a f\u00e9 que depositamos na raz\u00e3o e no empirismo como meios de alcan\u00e7ar um conhecimento abrangente. Isso \u00e9 especialmente v\u00e1lido porque o conhecimento que poderiam nos proporcionar, caso fosse de fato abrangente, acabaria eliminando o mist\u00e9rio da vida. A f\u00e9, por outro lado, afirma a natureza misteriosa da vida. Se a f\u00e9 consiste em entregar o cora\u00e7\u00e3o, ela tem muito a ver com o amor, e, na aus\u00eancia deste, a raz\u00e3o por si s\u00f3 n\u00e3o pode servir de substituto.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Artigo original 27\/05\/2009 Quando a raz\u00e3o serve \u00e0 revela\u00e7\u00e3o, encontra seu devido lugar como um aspecto da f\u00e9. Como aspecto da f\u00e9, a raz\u00e3o se&hellip;<\/p>\n","protected":false},"author":4,"featured_media":1155,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1153","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sem-categoria"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.8 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Sobre F\u00e9 e Raz\u00e3o - Sw\u0101m\u012b B.V. Tripur\u0101ri<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/swamitripurari.com.br\/index.php\/2026\/10\/29\/sobre-fe-e-razao-2\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Sobre F\u00e9 e Raz\u00e3o - Sw\u0101m\u012b B.V. Tripur\u0101ri\" \/>\n<meta property=\"og:description\" content=\"Artigo original 27\/05\/2009 Quando a raz\u00e3o serve \u00e0 revela\u00e7\u00e3o, encontra seu devido lugar como um aspecto da f\u00e9. Como aspecto da f\u00e9, a raz\u00e3o se&hellip;\" \/>\n<meta property=\"og:url\" content=\"https:\/\/swamitripurari.com.br\/index.php\/2026\/10\/29\/sobre-fe-e-razao-2\/\" \/>\n<meta property=\"og:site_name\" content=\"Sw\u0101m\u012b B.V. 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