{"id":732,"date":"2023-06-26T14:24:24","date_gmt":"2023-06-26T17:24:24","guid":{"rendered":"https:\/\/swamitripurari.com.br\/?p=732"},"modified":"2023-06-26T14:36:43","modified_gmt":"2023-06-26T17:36:43","slug":"diksa-siksa-e-sri-guru","status":"publish","type":"post","link":"https:\/\/swamitripurari.com.br\/index.php\/2023\/06\/26\/diksa-siksa-e-sri-guru\/","title":{"rendered":"Diksa, Siksa e Sri Guru"},"content":{"rendered":"\t\t
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Rupa Goswami come\u00e7a sua delinea\u00e7\u00e3o dos angas (membros) de sadhana-bhakti da seguinte forma:<\/span><\/span><\/span><\/p>

gurpadasrayas tasmat krishna diksadi siksanam<\/i><\/em><\/span><\/span><\/span><\/p>

Deve-se tomar abrigo em sri guru, receber dele diksa e siksa.<\/span><\/span><\/span><\/p>

Assim, primeiramente devemos sentar com o guru, escutar e observ\u00e1-lo enquanto ele simultaneamente nos observa. Ent\u00e3o diksa acontece, e depois \u00e9 ainda apoiado por siksa. Enquanto o diksa e o siksa gurus s\u00e3o um em prop\u00f3sito, o sastra nos diz que suas fun\u00e7\u00f5es s\u00e3o diferentes. O diksa guru transmite o mantra, dentro de qual est\u00e1 contida a nossa rela\u00e7\u00e3o com Krishna na forma de semente. O siksa guru ou gurus regam a semente com instru\u00e7\u00f5es relevantes.<\/span><\/span><\/span><\/p>

No caso cl\u00e1ssico, o diksa guru \u00e9 tamb\u00e9m o siksa guru e ele atua no papel mais importante na vida espiritual do disc\u00edpulo. \u00c9 poss\u00edvel, por\u00e9m, que um siksa guru diferente do diksa guru possa ocupar o papel mais proeminente na vida espiritual de um disc\u00edpulo, especialmente se o siksa guru \u00e9 mais qualificado que o diksa guru. O \u00faltimo caso \u00e9 exemplificado na vida de Thakura Bhaktivinoda, onde seu siksa guru, Jagannatha dasa Babaji, atuou em um papel mais importante que seu diksa guru, Bipina Bihari Goswami.<\/span><\/span><\/span><\/p>

O Diksa guru \u00e9 uma manifesta\u00e7\u00e3o da vigraha de Madana-mohana no sentindo em que ele d\u00e1 sambandha-jnana na forma de diksa, sobre o qual a deidade de Sri Madana-mohana preside. O sambandha-jnana \u00e9 um. Envolve a orienta\u00e7\u00e3o conceitual \u00e0 vis\u00e3o de mundo metaf\u00edsica Gaudiya Vaishnava e inclui a transmiss\u00e3o do diksa mantra. Parte dessa vis\u00e3o de mundo \u00e9 o conhecimento do relacionamento da pessoa com Krishna. De novo, isso est\u00e1 presente no mantra. Ent\u00e3o o transmitir do mantra \u00e9 comparado ao plantar de uma semente. A semente \u00e9 singular, n\u00e3o h\u00e1 necessidade de plant\u00e1-la duas vezes.<\/span><\/span><\/span><\/p>

Ainda assim, a semente deve ser cultivada, e portanto h\u00e1 a necessidade de siksa. O siksa guru \u00e9 uma manifesta\u00e7\u00e3o de Govindadeva, a deidade que preside abhidheya-jnana, ou o conhecimento pertinente ao cultivo da semente. Enquanto sambandha-jnana envolve uma orienta\u00e7\u00e3o conceitual, abhidheya-jnana envolve aquilo que naturalmente segue a orienta\u00e7\u00e3o: a atividade subsequente, que nesse caso \u00e9 bhakti.<\/span><\/span><\/span><\/p>

De certa forma os exemplos cl\u00e1ssicos dessas duas manifesta\u00e7\u00f5es de guru em nossa tradi\u00e7\u00e3o s\u00e3o Sri Sanatana e Rupa Goswamis. Sanatana Goswami escreveu o Brhat-bhagavatamrta, uma orienta\u00e7\u00e3o conceitual ao mundo do Gaudiya vaishnavismo. \u00c9 uma estudo da paisagem interior que nos orienta ao mundo de possibilidades espirituais tendo em conta a nossa posi\u00e7\u00e3o presente. Rupa Goswami, por outro lado, escreveu o Bhakti-rasamrta-sindhu, que delinea a natureza de bhakti, ou a atividade que naturalmente segue sambandha-jnana.<\/span><\/span><\/span><\/p>

O sambandha \u00e9 est\u00e1tico, enquanto abhideya \u00e9 din\u00e2mico. Por exemplo, o que o mundo \u00e9, o que a jiva \u00e9, o que Deus \u00e9, e como eles se relacionam n\u00e3o muda. Isso \u00e9 sambandha-jnana. Como cultivar bhakti, enquanto \u00fanico em conceito, varia em rela\u00e7\u00e3o a detalhes.<\/span><\/span><\/span><\/p>

Os dois gurus s\u00e3o um no sentido que eles representam Krishna completamente. Madana-mohana e Govindaji s\u00e3o um. Os dois gurus s\u00e3o diferentes, por\u00e9m, em rela\u00e7\u00e3o \u00e0s suas fun\u00e7\u00f5es. Novamente, a fun\u00e7\u00e3o do diksa guru \u00e9 \u00fanica. Ele d\u00e1 o mantra. A fun\u00e7\u00e3o do siksa guru, por outro lado, \u00e9 plural, ele d\u00e1 instru\u00e7\u00f5es. O siksa guru rega a semente \u00fanica, e mais de um siksa guru pode executar essa fun\u00e7\u00e3o.<\/span><\/span><\/span><\/p>

\u00c9 claro que uma pessoa pode perguntar legitimamente: \u201cA transmiss\u00e3o de instru\u00e7\u00f5es sobre sambandha-jnana n\u00e3o \u00e9 tamb\u00e9m uma forma de siksa?\u201d A resposta \u00e9 obviamente \u201csim\u201d, que, enquanto aumenta o significado de siksa para incluir tais instru\u00e7\u00f5es, restringe o significado de diksa \u00e0 transmiss\u00e3o do mantra propriamente dita \u2013 que n\u00e3o \u00e9 pouca coisa. Srila Sridhara Deva Goswami descreve a transmiss\u00e3o do mantra da seguinte forma: \u201cAssim como em um gl\u00f3bulo homeop\u00e1tico a apar\u00eancia externa n\u00e3o mostra qual rem\u00e9dio est\u00e1 ali, assim \u00e9 com o som \u2013 o nome de Krishna. Aquele que entrega isso, sua vontade est\u00e1 ali dentro. Ent\u00e3o Krishna, da boca de um sadhu, e o Krishna da boca de uma pessoa comum n\u00e3o s\u00e3o o mesmo. O que a ideia por tr\u00e1s desse som \u00e9, de onde ele vem, sua origem, \u00e9 em Vaikuntha, em Goloka, em qual rasa, e assim por diante? Gradualmente o som vai te levar l\u00e1, para esse lugar. O som, Vaikuntha nama grhanam, o nome deve vir do mundo infinito, n\u00e3o de uma origem mundana.\u201d<\/span><\/span><\/span><\/p>

\u00a0<\/p>

(Artigo original em http:\/\/swamitripurari.com\/2010\/02\/diksa-siksa-and-sri-guru\/<\/a>)<\/p>

Traduzido pela equipe do site.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

Rupa Goswami come\u00e7a sua delinea\u00e7\u00e3o dos angas (membros) de sadhana-bhakti da seguinte forma: gurpadasrayas tasmat krishna diksadi siksanam Deve-se tomar abrigo em sri guru, receber…<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17,16],"tags":[21,18,22,20,19],"class_list":["post-732","post","type-post","status-publish","format-standard","hentry","category-bhakti-tattva","category-guru-tattva","tag-abhidheya-jnana","tag-diksa","tag-guru","tag-sambandha-jnana","tag-siksa"],"yoast_head":"\nDiksa, Siksa e Sri Guru - Sw\u0101m\u012b B.V. 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