{"id":872,"date":"2023-09-22T20:27:37","date_gmt":"2023-09-22T23:27:37","guid":{"rendered":"https:\/\/swamitripurari.com.br\/?p=872"},"modified":"2023-09-22T20:40:32","modified_gmt":"2023-09-22T23:40:32","slug":"a-rasa-de-sri-radha","status":"publish","type":"post","link":"https:\/\/swamitripurari.com.br\/index.php\/2023\/09\/22\/a-rasa-de-sri-radha\/","title":{"rendered":"A Rasa de Sri Radha"},"content":{"rendered":"\t\t
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Os Gaudiya Vaisnavas gostam muito de cantar “Jaya Radhe!”. O amor <\/span><\/span><\/span>de<\/span><\/span><\/span> Radha, a principal consorte de Sri Krishna, \u00e9 fundamental para essa escola te\u00edsta de Vedanta. Esse amor \u00e9 descrito como a joia mais brilhante do arrebatamento est\u00e9tico sagrado, <\/span><\/span><\/span>unnatojjvala rasa<\/span><\/span><\/span><\/em>. Esse amor \u00e9 acess\u00edvel aos devotos que seguem os passos de Sri Rupa Goswami, tanto em termos de seus ensinamentos sobre <\/span><\/span><\/span>bhakti-rasa<\/span><\/span><\/span><\/em> em geral quanto em termos de seu pr\u00f3prio ideal pessoal de arrebatamento est\u00e9tico sagrado. O ideal pessoal de Sri Rupa \u00e9 o de uma serva de Radha – Radha <\/span><\/span><\/span>dasyam<\/span><\/span><\/span><\/em> – muitas vezes chamado de <\/span><\/span><\/span>manjari-bhava<\/span><\/span><\/span><\/em>.<\/span><\/span><\/span><\/p>

O agora comum termo <\/span><\/span><\/span>manjar\u012b-bhava<\/span><\/span><\/span><\/em> n\u00e3o \u00e9 usado por Rupa Goswam\u012b. No <\/span><\/span><\/span>Bhaktirasamrta-sindhu<\/span><\/span><\/span><\/em>, ele usa dois termos diferentes para explicar esse amor <\/span><\/span><\/span>por<\/span><\/span><\/span> Radha. Sri Rupa primeiro se refere a esse amor como <\/span><\/span><\/span>tad-bhavecchatmika<\/span><\/span><\/span><\/em> (1.2.299) – aquele tipo de <\/span><\/span><\/span>bhakti<\/span><\/span><\/span><\/em> cuja pr\u00f3pria vida (<\/span><\/span><\/span>atma<\/span><\/span><\/span><\/em>) \u00e9 o desejo de saborear o amor (<\/span><\/span><\/span>bhava<\/span><\/span><\/span><\/em>) que uma determinada <\/span><\/span><\/span>gopi<\/span><\/span><\/span> tem por Krsna. <\/span><\/span><\/span>Tad-bhavecchatmika<\/span><\/span><\/span><\/em> \u00e9 <\/span><\/span><\/span>tad-bhaveccha-mayi<\/span><\/span><\/span><\/em>–<\/em> estar cheio (<\/span><\/span><\/span>mayi<\/span><\/span><\/span><\/em>) de desejo (<\/span><\/span><\/span>eccha<\/span><\/span><\/span><\/em>) pelo \u00eaxtase (<\/span><\/span><\/span>bhava<\/span><\/span><\/span><\/em>) dela (<\/span><\/span><\/span>tad<\/span><\/span><\/span><\/em>). Sri Rupa o descreve como um tipo particular de <\/span><\/span><\/span>madhurya rasa<\/span><\/span><\/span><\/em> que \u00e9 prefer\u00edvel e envolve buscar o amor de algu\u00e9m que ama Krishna (<\/span><\/span><\/span>bhava<\/span><\/span><\/span><\/em> de Radha) em vez de buscar um relacionamento direto com Krishna. Rupa Goswami tamb\u00e9m descreve outro tipo de <\/span><\/span><\/span>madhurya rasa<\/span><\/span><\/span><\/em>, que ele chama de <\/span><\/span><\/span>sambhogeccha-mayi<\/span><\/span><\/span><\/em>, <\/span><\/span><\/span>sambhoga<\/span><\/span><\/span><\/em> significando uma uni\u00e3o ou relacionamento rom\u00e2ntico direto com Krishna. Mas sua prefer\u00eancia \u00e9 claramente por <\/span><\/span><\/span>tad-bhaveccha-mayi<\/span><\/span><\/span><\/em>, o que implica dizer que <\/span><\/span><\/span>tad-bhaveccha-mayi madhurya rasa<\/span><\/span><\/span><\/em>, na verdade, permite que a pessoa experimente mais intimidade com Krishna do que buscar um relacionamento direto com Ele. Como assim? Porque nenhuma vaqueira pode receber tanta reciprocidade de Krishna quanto Radha. Assim, se algu\u00e9m se apega a Radha como sua assistente e amiga \u00edntima, a intimidade que Radha experimenta com Krishna se torna a sua pr\u00f3pria experi\u00eancia, uma serva que est\u00e1 totalmente identificada com Sri Radha no servi\u00e7o a ela. Essa \u00e9 a posi\u00e7\u00e3o da <\/span><\/span><\/span>manjari<\/span><\/span><\/span> de Radha. Sri Radha \u00e9 a trepadeira do amor que abra\u00e7a mais plenamente Sri Krishna, e a flor (<\/span><\/span><\/span>manjari<\/span><\/span><\/span><\/em>) dessa trepadeira \u00e9 nutrida como a pr\u00f3pria trepadeira \u00e9 nutrida. O amor por Radha \u00e9 <\/span><\/span><\/span>tad-bhavaeccha-mayi madhurya rasa<\/em><\/span><\/span><\/span>. Entretanto, Sri Rupa Goswami tamb\u00e9m se refere a ele como <\/span><\/span><\/span>bhavollasa<\/span><\/span><\/span><\/em> e, como veremos, o amor por Radha constitui a medida mais completa desse termo.<\/span><\/span><\/span><\/p>

Madhurya rasa<\/span><\/span><\/span><\/em> \u00e9 descrita mais detalhadamente no <\/span><\/span><\/span>Bhaktirasamrta-sindhu<\/span><\/span><\/span><\/em> em termos de seu <\/span><\/span><\/span>visaya<\/span><\/span><\/span><\/em> (objeto de amor) e <\/span><\/span><\/span>asraya<\/span><\/span><\/span><\/em> (personifica\u00e7\u00e3o do amor). Assim como em outras <\/span><\/span><\/span>rasas<\/span><\/span><\/span><\/em>, somente Krishna \u00e9 identificado como o <\/span><\/span><\/span>visaya<\/span><\/span><\/span><\/em> da <\/span><\/span><\/span>tad-bhavaeccha-mayi bhakti rasa<\/span><\/span><\/span><\/em>. De fato, em seu coment\u00e1rio sobre o texto 2.1.16, Sri Jiva Goswami enfatiza esse ponto: “Somente Krishna \u00e9 o <\/span><\/span><\/span>visaya-alambana<\/span><\/span><\/span><\/em>“. Isso, \u00e9 claro, \u00e9 muito do que trata o livro inteiro, j\u00e1 que o <\/span><\/span><\/span>Bhaktirasamrta-sindhu<\/span><\/span><\/span><\/em> come\u00e7a descrevendo Krishna como “<\/span><\/span><\/span>akhila rasamrta murti<\/span><\/span><\/span><\/em>“. Somente ele \u00e9 o <\/span><\/span><\/span>visaya<\/span><\/span><\/span><\/em>, e seus devotos que experimentam <\/span><\/span><\/span>rasa<\/span><\/span><\/span><\/em> em rela\u00e7\u00e3o a ele s\u00e3o os <\/span><\/span><\/span>asrayas<\/span><\/span><\/span><\/em>, ou personifica\u00e7\u00f5es dos cinco sentimentos amorosos dominantes. Assim, fica claro que Krishna \u00e9 o <\/span><\/span><\/span>visaya<\/span><\/span><\/span><\/em> de <\/span><\/span><\/span>tad bhaveccha-mayi kamanuga bhakti<\/span><\/span><\/span><\/em>, sendo <\/span><\/span><\/span>kamanuga<\/span><\/span><\/span><\/em> uma divis\u00e3o de <\/span><\/span><\/span>raganuga bhakti<\/span><\/span><\/span><\/em> centrada no amor rom\u00e2ntico por Deus. O <\/span><\/span><\/span>asraya<\/span><\/span><\/span><\/em> desse amor s\u00e3o aqueles devotos paradigm\u00e1ticos, como Rupa e Rati-manjaris (Rupa e Raghunatha dasa Goswamis, respectivamente), que personificam esse <\/span><\/span><\/span>tad-bhaveccha-mayi<\/span><\/span><\/span><\/em>– o amor de Sri Radha por Krishna, seu <\/span><\/span><\/span>mahabhava<\/span><\/span><\/span><\/em>. O <\/span><\/span><\/span>asraya<\/span><\/span><\/span><\/em> \u00e9 o amor de Radha incorporado em suas servas.<\/span><\/span><\/span><\/p>

Entretanto, como as servas de Radha concentram sua aten\u00e7\u00e3o nela em vez de diretamente em Krishna, surge um dilema: qual \u00e9 a posi\u00e7\u00e3o de Radha em rela\u00e7\u00e3o a esse tipo de <\/span><\/span><\/span>madhurya rasa<\/span><\/span><\/span><\/em>, j\u00e1 que Krishna \u00e9 o \u00fanico <\/span><\/span><\/span>visaya-alambana<\/span><\/span><\/span><\/em> de <\/span><\/span><\/span>bhakti rasa<\/span><\/span><\/span><\/em>? Krishna \u00e9 o objeto da <\/span><\/span><\/span>madhurya rasa tad-bhavaeccha-mayi<\/span><\/span><\/span><\/em>, mas parece que Radha \u00e9 mais o objeto do amor de suas manjaris<\/em>. Sri Radha pode ser o objeto – a <\/span><\/span><\/span>visaya-alambana<\/span><\/span><\/span><\/em> – desse tipo de <\/span><\/span><\/span>bhakti rasa<\/span><\/span><\/span><\/em>? Isso pareceria contradizer o claro ensinamento de Sri Rupa sobre <\/span><\/span><\/span>rasa tattva<\/span><\/span><\/span><\/em> j\u00e1 mencionado: Somente Krishna \u00e9 o <\/span><\/span><\/span>visaya-alambana<\/span><\/span><\/span><\/em> de <\/span><\/span><\/span>bhakti rasa<\/span><\/span><\/span><\/em>. O <\/span><\/span><\/span>Bhaktirasamrta-sindhu<\/span><\/span><\/span><\/em>, o oceano da ci\u00eancia de <\/span><\/span><\/span>bhakti rasa<\/span><\/span><\/span><\/em>, d\u00e1 uma resposta simples e direta a esse dilema. N\u00e3o precisamos procurar em nenhum outro lugar, pois o tratado de Sri Rupa estaria terrivelmente incompleto se n\u00e3o abordasse esse ponto.<\/span><\/span><\/span><\/p>

No texto 2.5.128, Sri Rupa Goswami ensina que h\u00e1 aqueles que t\u00eam <\/span><\/span><\/span>rati<\/span><\/span><\/span><\/em> por Krishna (um <\/span><\/span><\/span>sthayi bhava<\/span><\/span><\/span><\/em> ou emo\u00e7\u00e3o amorosa dominante por Ele) e que, ao mesmo tempo, t\u00eam amor por outro devoto. Geralmente, esse amor por outro devoto \u00e9 menor do que o amor por Krishna ou, na melhor das hip\u00f3teses, igual ao amor por Ele. Nesses casos, esse amor por outro devoto ou por um amigo \u00e9 constitu\u00eddo de um <\/span><\/span><\/span>sancari bhava<\/span><\/span><\/span><\/em>, uma emo\u00e7\u00e3o amorosa que aumenta a emo\u00e7\u00e3o amorosa dominante por Krishna. Rupa Goswami chama esse amor por um amigo – outro devoto – de um <\/span><\/span><\/span>sancari bhava<\/span><\/span><\/span><\/em> especial chamado <\/span><\/span><\/span>suhrt rati<\/span><\/span><\/span><\/em>, “amor de um amigo”. Assim, aprendemos que, na <\/span><\/span><\/span>lila<\/span><\/span><\/span><\/em> de Krishna, o amor dos devotos uns pelos outros constitui um <\/span><\/span><\/span>sancari bhava<\/span><\/span><\/span><\/em> chamado <\/span><\/span><\/span>suhrt rati<\/span><\/span><\/span><\/em> que aumenta seu <\/span><\/span><\/span>sthayi bhava<\/span><\/span><\/span><\/em>, ou sentimento amoroso dominante por Krishna como amigo, amante, etc. Embora esse amor seja abordado por Rupa Goswami no contexto da discuss\u00e3o de <\/span><\/span><\/span>bhakti rasa<\/span><\/span><\/span><\/em> propriamente dita, em princ\u00edpio ele tamb\u00e9m se estende \u00e0 vida dos <\/span><\/span><\/span>sadhakas<\/span><\/span><\/span><\/em>, praticantes espirituais. Os devotos amam uns aos outros de uma maneira que os ajude a amar Krishna. Assim, por exemplo, o amor espiritual saud\u00e1vel de um marido por sua esposa \u00e9 um amor que auxilia ou aumenta seu amor por Deus e vice-versa. O amor e o apego t\u00eam seu lugar n\u00e3o apenas em rela\u00e7\u00e3o a Krishna, mas tamb\u00e9m em rela\u00e7\u00e3o a seus devotos.<\/span><\/span><\/span><\/p>

Entretanto, no mesmo verso, Rupa Goswami destaca uma exce\u00e7\u00e3o com rela\u00e7\u00e3o a amar um amigo ou outro devoto. Em um caso excepcional, um devoto pode amar outro devoto mais do que ama Krishna! Ele diz que esse amor aumenta a cada momento e, em vez de nutrir o <\/span><\/span><\/span>sthayi bhava<\/span><\/span><\/span><\/em> do devoto por Krishna, o <\/span><\/span><\/span>sthayi bhava<\/span><\/span><\/span><\/em> do devoto por Krishna o nutre! Assim, h\u00e1 dois tipos de <\/span><\/span><\/span>suhrt rati<\/span><\/span><\/span><\/em>, ou “amor ao amigo”. No primeiro tipo de <\/span><\/span><\/span>suhrt rati<\/span><\/span><\/span><\/em>, o devoto tem um <\/span><\/span><\/span>sthayi bhava<\/span><\/span><\/span><\/em> por Krishna – amizade, amor rom\u00e2ntico, etc. – e um grau igual ou menor de amor por outro devoto. Esse <\/span><\/span><\/span>suhrt rati<\/span><\/span><\/span><\/em> \u00e9 um <\/span><\/span><\/span>sancari bhava<\/span><\/span><\/span><\/em> no qual o amigo \u00e9 o objeto desse <\/span><\/span><\/span>sancari bhava<\/span><\/span><\/span><\/em> que nutre o <\/span><\/span><\/span>sthayi bhava<\/span><\/span><\/span><\/em> do devoto por Krishna da maneira que os <\/span><\/span><\/span>sancari bhavas<\/span><\/span><\/span><\/em> normalmente fazem. Mas no segundo tipo de <\/span><\/span><\/span>suhrt rati<\/span><\/span><\/span><\/em>, o devoto experimenta um <\/span><\/span><\/span>sancari bhava<\/span><\/span><\/span><\/em> que \u00e9 \u00fanico, pois n\u00e3o \u00e9 um sentimento amoroso que aumenta o amor por Krishna e, portanto, \u00e0s vezes \u00e9 proeminente em seu relacionamento amoroso com ele e \u00e0s vezes n\u00e3o. Diferentemente dos <\/span><\/span><\/span>sancari bhavas<\/span><\/span><\/span><\/em> comuns, ele \u00e9 sempre presente e sempre crescente. Al\u00e9m disso, em vez de nutrir o amor do devoto por Krishna, \u00e9 o amor do devoto por Krishna que o nutre! Assim, Sri Rupa Goswami distingue esse sentimento amoroso do <\/span><\/span><\/span>sancari bhava<\/span><\/span><\/span><\/em> conhecido como <\/span><\/span><\/span>suhrt rati<\/span><\/span><\/span><\/em>, dando-lhe seu pr\u00f3prio nome: <\/span><\/span><\/span>bhavollasa<\/span><\/span><\/span><\/em> – o “sentimento amoroso mais elevado”.<\/span><\/span><\/span><\/p>

Que tipo de devoto \u00e9 esse que pode atrair esse extraordin\u00e1rio <\/span><\/span><\/span>bhavollasa<\/span><\/span><\/span><\/em> de outro devoto? Sri Radha, como devota e amiga que se tornou deidade, incorpora claramente o exemplo perfeito sobre quem Rupa Goswami est\u00e1 escrevendo nessa se\u00e7\u00e3o do <\/span><\/span><\/span>Bhaktirasamrta-sindhu<\/span><\/span><\/span><\/em>. E as servas de Radha, Sri Rupa e Rati-manjaris, incorporam perfeitamente esse <\/span><\/span><\/span>bhavollasa<\/span><\/span><\/span><\/em>. De fato, encontramos Raghunatha dasa Goswami – Rati-manjari – at\u00e9 mesmo depreciando Krishna em seu amor extremo por Radha! “Sem sua gra\u00e7a, Radha, n\u00e3o posso suportar viver nem mais um momento. E Vrindavana, que \u00e9 ainda mais querida para mim do que minha pr\u00f3pria vida, me d\u00e1 desgosto. \u00c9 doloroso; est\u00e1 sempre me incomodando. E o que falar de qualquer outra coisa, tenho desgosto at\u00e9 de Krishna. \u00c9 vergonhoso dizer tais palavras, mas n\u00e3o posso ter amor nem mesmo por Krishna, a menos e at\u00e9 que o senhor me leve para o seu campo confidencial de servi\u00e7o”.\u00b9<\/span><\/span><\/span><\/p>

Assim, <\/span><\/span><\/span>tad-bhaveccha-mayi madhurya rasa<\/span><\/span><\/span><\/em> envolve um <\/span><\/span><\/span>sthayi bhava<\/span><\/span><\/span><\/em> por Krishna e <\/span><\/span><\/span>bhavollasa<\/span><\/span><\/span><\/em> por Radha. Krishna \u00e9 o objeto da <\/span><\/span><\/span>tad-bhaveccha-mayi madhurya rasa<\/span><\/span><\/span><\/em> das manjaris<\/em> e Radha \u00e9 o objeto de sua <\/span><\/span><\/span>bhavollasa<\/span><\/span><\/span><\/em>. No entanto, pelo fato de esse <\/span><\/span><\/span>bhavollasa<\/span><\/span><\/span><\/em> agir de duas maneiras como um <\/span><\/span><\/span>sthayi bhava<\/span><\/span><\/span><\/em> – ele nunca recua no oceano do sthayi bhava<\/em> de algu\u00e9m por Krishna e, em vez de nutrir o <\/span><\/span><\/span>sthayi bhava<\/span><\/span><\/span><\/em> da <\/span><\/span><\/span>manjari<\/span><\/span><\/span><\/em> por Krishna, ele \u00e9 nutrido por ele -, nesses aspectos, ele funciona como um <\/span><\/span><\/span>sthayi bhava<\/span><\/span><\/span><\/em>. A \u00fanica diferen\u00e7a entre ele e um <\/span><\/span><\/span>sthayi bhava<\/span><\/span><\/span><\/em> \u00e9 que seu objeto n\u00e3o \u00e9 Krishna. Apesar disso, muitos devotos tradicionalmente preferem se referir a <\/span><\/span><\/span>bhavollasa<\/span><\/span><\/span><\/em> como um <\/span><\/span><\/span>sthayi bhava<\/span><\/span><\/span><\/em> para Radha e Krishna – elevando, assim, Radha, nesse caso, ao objeto perfeito de amor junto com Krishna. N\u00e3o se trata de destronar Krishna de sua posi\u00e7\u00e3o como o <\/span><\/span><\/span>visaya<\/span><\/span><\/span><\/em>, mas h\u00e1 motivos para elevar Radha para se juntar a ele nessa <\/span><\/span><\/span>rasa<\/span><\/span><\/span><\/em> como objeto de amor como um casal divino. E como vemos isso no <\/span><\/span><\/span>bhajana<\/span><\/span><\/span><\/em> de grandes devotos, como Narottama Thakura, que, por exemplo, se refere a esse casal divino como o objeto singular de seu amor (<\/span><\/span><\/span>Radha-Krishna prana pati<\/span><\/span><\/span><\/em>), os devotos se sentem justificados em fazer essa afirma\u00e7\u00e3o extraordin\u00e1ria.<\/span><\/span><\/span><\/p>

Mas ser\u00e1 que essa eleva\u00e7\u00e3o de Radha \u00e0 posi\u00e7\u00e3o de <\/span><\/span><\/span>visaya<\/span><\/span><\/span><\/em> junto com Krishna n\u00e3o contradiz o <\/span><\/span><\/span>Bhaktirasamrta-sindhu<\/span><\/span><\/span><\/em>? Alguns diriam claramente “sim” e adotariam uma abordagem mais conservadora, admitindo que Radha \u00e9 apenas o <\/span><\/span><\/span>visaya<\/span><\/span><\/span><\/em> do <\/span><\/span><\/span>bhavollasa<\/span><\/span><\/span><\/em> de uma manjari – um <\/span><\/span><\/span>sancari<\/span><\/span><\/span><\/em> especial. Afinal de contas, nem Jiva Goswami nem Visvanatha Cakravarti Thakura disseram que o <\/span><\/span><\/span>bhavollasa<\/span><\/span><\/span><\/em> \u00e9 um <\/span><\/span><\/span>sthayi bhava<\/span><\/span><\/span><\/em>, muito menos um centrado apenas em Radha. Mas a teologia \u00e9 algo que est\u00e1 sempre em constru\u00e7\u00e3o, ao mesmo tempo em que permanece fiel a tudo o que veio antes dela.<\/span><\/span><\/span><\/p>

Baseando-se no <\/span><\/span><\/span>sastra yukti<\/span><\/span><\/span><\/em> com rela\u00e7\u00e3o ao <\/span><\/span><\/span>siddhanta<\/span><\/span><\/span><\/em> do <\/span><\/span><\/span>Bhaktirasamrta-sindhu<\/span><\/span><\/span><\/em>, descobrimos que o pr\u00f3prio termo <\/span><\/span><\/span>tad-bhaveccha-mayi<\/span><\/span><\/span><\/em> pode ser entendido como implicando que Radha e Krishna s\u00e3o o objeto de <\/span><\/span><\/span>manjari bhava<\/span><\/span><\/span><\/em>. O ideal da <\/span><\/span><\/span>manjari<\/span><\/span><\/span><\/em> \u00e9 <\/span><\/span><\/span>tad bhava<\/span><\/span><\/span><\/em> e, embora esse termo seja normalmente traduzido como “o amor (<\/span><\/span><\/span>bhava<\/span><\/span><\/span><\/em>) dela (<\/span><\/span><\/span>tad<\/span><\/span><\/span><\/em>)” – o amor de Sri Radha por Krishna -, pode-se dizer que \u00e9 “o amor deles (<\/span><\/span><\/span>tad<\/span><\/span><\/span><\/em>)” – o amor combinado de Radha e Krishna – que \u00e9 o ideal das <\/span><\/span><\/span>manjaris<\/span><\/span><\/span><\/em>, e n\u00e3o Krishna separado de Radha, como em <\/span><\/span><\/span>sambhogeccha-mayi madhurya rasa<\/span><\/span><\/span><\/em>. Tampouco \u00e9 Radha separada de Krishna (Deus nos livre). A Divindade em seu sentido mais pleno \u00e9 <\/span><\/span><\/span>rasa<\/span><\/span><\/span><\/em> (<\/span><\/span><\/span>raso vai sah<\/span><\/span><\/span><\/em>), e o amor da <\/span><\/span><\/span>manjari<\/span><\/span><\/span><\/em> \u00e9 por essa express\u00e3o da Divindade. O objeto de amor das servas de Sri Radha \u00e9 <\/span><\/span><\/span>rasa<\/span><\/span><\/span><\/em>, ou o <\/span><\/span><\/span>mahabhava<\/span><\/span><\/span><\/em> que envolve Radha-Krishna tornando-se um em amor. Afinal de contas, n\u00e3o h\u00e1 significado para Rasaraja Krishna sem Mahabhava-svarupini Radha. E embora tamb\u00e9m n\u00e3o haja significado para <\/span><\/span><\/span>mahabhava<\/span><\/span><\/span><\/em> sem <\/span><\/span><\/span>rasaraja<\/span><\/span><\/span><\/em>, <\/span><\/span><\/span>mahabhava<\/span><\/span><\/span><\/em> \u00e9 indiscutivelmente o mais importante dos dois: Krishna \u00e9 Rasaraja <\/span><\/span><\/span>por causa<\/span><\/span><\/span> do <\/span><\/span><\/span>mahabhava<\/span><\/span><\/span><\/em> de Radha, pois na teologia de Sri Rupa, Deus \u00e9 o que seus devotos fazem dele. Ele \u00e9 o amor deles mais do que qualquer outra coisa. Jaya Rupa! Jaya Radhe!<\/span><\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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1- <\/span><\/span><\/span><\/em>Vilapa-kusumanjali<\/span><\/span><\/span><\/em>\u00a0102, <\/span><\/span><\/span><\/em>parafraseado em ingl\u00eas por Pujyapada B.R. Sridhara Deva Goswami\u00a0<\/span><\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Artigo original em https:\/\/harmonist.us\/2023\/09\/the-rasa-of-sri-radha\/<\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

Os Gaudiya Vaisnavas gostam muito de cantar “Jaya Radhe!”. O amor de Radha, a principal consorte de Sri Krishna, \u00e9 fundamental para essa escola te\u00edsta…<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[52,46,51,1],"tags":[50,49,47,53,48],"class_list":["post-872","post","type-post","status-publish","format-standard","hentry","category-bhakti-rasa","category-festivais","category-radha","category-sem-categoria","tag-manjari-bhava","tag-radha","tag-radhastami","tag-rasa","tag-sri-radha"],"yoast_head":"\nA Rasa de Sri Radha - Sw\u0101m\u012b B.V. 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