{"id":887,"date":"2023-10-15T06:00:00","date_gmt":"2023-10-15T09:00:00","guid":{"rendered":"https:\/\/swamitripurari.com.br\/?p=887"},"modified":"2025-03-06T08:21:28","modified_gmt":"2025-03-06T11:21:28","slug":"navadvipastakam2","status":"publish","type":"post","link":"https:\/\/swamitripurari.com.br\/index.php\/2023\/10\/15\/navadvipastakam2\/","title":{"rendered":"\u015ar\u012b Navadv\u012bp\u0101\u1e63\u1e6dakam 2"},"content":{"rendered":"\t\t
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Por <\/i><\/span>\u015a<\/i><\/span>r<\/i><\/span>\u012b<\/i><\/span> R<\/i><\/span>\u016b<\/i><\/span>pa Gosw<\/i><\/span>\u0101<\/i><\/span>m<\/i><\/span>\u012b<\/i><\/span>, com coment\u00e1rios de Sw<\/i><\/span>\u0101<\/i><\/span>mi BV Tripur<\/i><\/span>\u0101<\/i><\/span>ri<\/i><\/span><\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Texto 2<\/span><\/span><\/strong><\/p>

yasmai paravyoma vadanti kecit
kecic ca goloka it\u012brayanti vadanti
v\u1e5bnd\u0101vanam eva taj-ja\u00f1\u0101s ta\u1e41
\u015br\u012b-navadv\u012bpam aha\u1e41 smar\u0101mi<\/span><\/em> <\/i><\/span><\/span><\/p>

Mergulhado em medita\u00e7\u00e3o, lembro-me de \u015ar\u012b Navadv\u012bpa-dh\u0101ma, que alguns devotos consideram ser Vaiku\u1e47\u1e6dha-paravyoma. Outros dizem que Navadv\u012bpa-dh\u0101ma \u00e9 Goloka, por\u00e9m, os conhecedores de <\/span>tattva <\/i><\/span>exclamam: \u201cDe fato, Navadv\u012bpa-dh\u0101ma \u00e9 V\u1e5bnd\u0101vana!\u201d<\/span><\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Coment\u00e1rio<\/b><\/span><\/span><\/span><\/p>

Em seu coment\u00e1rio ao verso 5.5 da <\/span>Brahma Sa\u1e41hit\u0101<\/i><\/span>, J\u012bva Gosw\u0101m\u012b explica que, no <\/span>yantra <\/i><\/span>retratando Goloka, \u015avetadv\u012bpa \u00e9 representado por um quadrado que emoldura todo o <\/span>yantra<\/i><\/span>. Dentro deste quadrado fica um c\u00edrculo. A \u00e1rea fora deste c\u00edrculo \u00e9 Goloka, onde <\/span>a l\u012bl\u0101<\/i><\/span> de K\u1e5b\u1e63\u1e47a \u00e9 majestosa, ao passo que a <\/span>l\u012bl\u0101<\/i><\/span> de K\u1e5b\u1e63\u1e47a dentro do c\u00edrculo \u00e9 Gokula, onde sua <\/span>l\u012bl\u0101<\/i><\/span> \u00e9 \u00edntima. E, como Bhaktivinoda \u1e6ch\u0101kura explica em seu coment\u00e1rio a este verso, a <\/span>apraka\u1e6da<\/i><\/span> Gaura <\/span>l\u012bl\u0101<\/i><\/span> tamb\u00e9m faz parte desse c\u00edrculo interno. Em seu <\/span>Gop\u0101la-camp\u016b<\/i><\/span> 1.1.21, J\u012bva Gosw\u0101m\u012b refere-se a este setor interno de \u015avetadv\u012bpa como \u201cPara\u015bvetadv\u012bpa\u201d. E, referindo-se a este reino no <\/span>Caitanya-bh\u0101gavata <\/i><\/span>2.23.290, V\u1e5bnd\u0101vana d\u0101sa \u1e6ch\u0101kura nos informa que uma constante revela\u00e7\u00e3o demonstrar\u00e1 para n\u00f3s que o reino interno conhecido como \u015avetadv\u012bpa tamb\u00e9m se refere a Navadv\u012bpa\u2014 <\/span>\u015bvetadv\u012bpa-n\u0101ma, navadv\u012bpa-gr\u0101ma, vede prak\u0101\u015biba p\u0101che<\/i><\/span>. Nessa passagem, \u015ar\u012b R\u016bpa diz o seguinte: aqueles que s\u00e3o <\/span>tattva-j\u00f1\u0101na<\/i><\/span> sabem que Navadv\u012bpa \u00e9 V\u1e5bnd\u0101vana, a Para\u015bvetadv\u012bpa. E, na minha \u00e9poca, meu <\/span>gurudeva<\/span>, \u015ar\u012bla A.C. Bhaktivedanta Swami Prabhup\u0101da, retratava essa <\/span>apraka\u1e6da<\/i><\/span> Gaura <\/span>l\u012bl\u0101<\/i><\/span> no \u00e2mbito de Gokula bem atr\u00e1s de R\u0101dh\u0101 e K\u1e5b\u1e63\u1e47a na obra de arte que ele projetou para a capa de sua tradu\u00e7\u00e3o para o ingl\u00eas e seu coment\u00e1rio ao primeiro canto do <\/span>\u015ar\u012bmad Bh\u0101gavatam<\/i><\/span>. Al\u00e9m disso, por amor a ele, seus disc\u00edpulos distribu\u00edram esta obra de arte mundo afora, satisfazendo a profecia de \u1e6ch\u0101kura V\u1e5bnd\u0101vana d\u0101sa.<\/span><\/span><\/span><\/p>

Gaura <\/span><\/span><\/span>l\u012bl\u0101<\/i><\/span><\/span><\/span> n\u00e3o \u00e9 distinta de K\u1e5b\u1e63\u1e47a <\/span><\/span><\/span>l\u012bl\u0101<\/i><\/span><\/span><\/span>. Trata-se da extens\u00e3o natural da <\/span><\/span><\/span>praka\u1e6da-l\u012bl\u0101<\/i><\/span><\/span><\/span> de K\u1e5b\u1e63\u1e47a, em que ele se d\u00e1 conta das limita\u00e7\u00f5es de sua Vraja <\/span><\/span><\/span>l\u012bl\u0101<\/i><\/span><\/span><\/span> por si s\u00f3 em termos de sua capacidade de lhe permitir a medida plena de <\/span><\/span><\/span>rasa-\u0101sv\u0101dana<\/i><\/span><\/span><\/span>. Desse modo, ele virou sua Vraja <\/span><\/span><\/span>l\u012bl\u0101<\/i><\/span><\/span><\/span> ao avesso \u2014 <\/span><\/span><\/span>anta\u1e25 k\u1e5b\u1e63\u1e47a\u1e41 bahir gauram<\/i><\/span><\/span><\/span> \u2014 em busca daquele gosto, e o representou de outro ponto de vista consigo como o pr\u00f3prio amor, e n\u00e3o como o objeto do amor. Se analisarmos com mais aten\u00e7\u00e3o Gaura, veremos K\u1e5b\u1e63\u1e47a. E se analisarmos com mais aten\u00e7\u00e3o ainda, veremos R\u0101dh\u0101 tamb\u00e9m. E assim como Vraja K\u1e5b\u1e63\u1e47a det\u00e9m quatro qualidades que nenhuma outra manifesta\u00e7\u00e3o dele pr\u00f3prio tem \u2013 <\/span><\/span><\/span>r\u016bpa-m\u0101dhurya, l\u012bl\u0101-m\u0101dhurya, prema-m\u0101dhurya<\/i><\/span><\/span><\/span> e <\/span><\/span><\/span>venu-m\u0101dhurya <\/i><\/span><\/span><\/span>\u2013, da mesma forma o faz Gaura Hari. Sua <\/span><\/span><\/span>r\u016bpa <\/i><\/span><\/span><\/span>\u00e9 doce; sua <\/span><\/span><\/span>l\u012bl\u0101 <\/i><\/span><\/span><\/span>\u00e9 doce; seu <\/span><\/span><\/span>prema <\/i><\/span><\/span><\/span>\u00e9 doce; e sua <\/span><\/span><\/span>venu<\/i><\/span><\/span><\/span>, roubada por seus companheiros e assumindo a forma da <\/span><\/span><\/span>khol\/m\u1e5bda\u1e45ga<\/i><\/span><\/span><\/span> \u2014 \u00e9 dulc\u00edssima, que forma a base instrumental do <\/span><\/span><\/span>prema-sa\u1e45k\u012brtana<\/i><\/span><\/span><\/span> de Gaura e em suas m\u00e3os responde \u00e0s perguntas teol\u00f3gicas mais elevadas\u00b9. <\/span><\/span><\/span><\/p>

Portanto, assim como Gaura \u00e9 K\u1e5b\u1e63\u1e47a, as moradas dos dois \u2013 V\u1e5bnd\u0101vana e Navadv\u012bpa \u2013 s\u00e3o exatamente iguais.<\/span><\/span><\/span><\/p>

Notas:<\/span><\/span><\/span><\/b><\/p>

1- <\/span><\/span><\/span>O s\u00e2nscrito <\/span><\/span><\/span>m\u1e5bt<\/i><\/span><\/span><\/span> + <\/span><\/span><\/span>a\u1e45ga<\/i><\/span><\/span><\/span> = <\/span><\/span><\/span>m\u1e5bda\u1e45ga<\/i><\/span><\/span><\/span>, literalmente, \u201cmembro de cer\u00e2mica\u201d. Este tambor usado no <\/span><\/span><\/span>sa\u1e45k\u012brtana<\/i><\/span><\/span><\/span> de Gaura \u00e9 considerado <\/span><\/span><\/span>a encarna\u00e7\u00e3o<\/span><\/span><\/span> da flauta de K\u1e5b\u1e63\u1e47a, flauta que as <\/span><\/span><\/span>gop\u012bs <\/i><\/span><\/span><\/span>vivem tramando roubar porque essa flauta faz com que elas se afastem de suas normas comportamentais sociorreligiosas para correr atr\u00e1s de K\u1e5b\u1e63\u1e47a, o que faz as pessoas questionarem o car\u00e1ter delas. Por\u00e9m, se essas perguntas s\u00e3o feitas, <\/span><\/span><\/span>\u015br\u012b m\u1e5bda\u1e45ga<\/i><\/span><\/span><\/span> nas m\u00e3os dos <\/span><\/span><\/span>p\u0101r\u1e63adas<\/i><\/span><\/span><\/span> de Gaura espalha por toda parte as respostas.<\/span><\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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(Artigo original em https:\/\/harmonist.us\/2023\/04\/sri-navadvipa%e1%b9%a3%e1%b9%adakam-2\/<\/a>\u00a0)<\/em><\/p>

Traduzido por Mahakala das e Yogamaya dd, revisado pela equipe do site.<\/em><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

Por \u015ar\u012b R\u016bpa Gosw\u0101m\u012b, com coment\u00e1rios de Sw\u0101mi BV Tripur\u0101ri Texto 2 yasmai paravyoma vadanti kecitkecic ca goloka it\u012brayanti vadantiv\u1e5bnd\u0101vanam eva taj-ja\u00f1\u0101s ta\u1e41\u015br\u012b-navadv\u012bpam aha\u1e41 smar\u0101mi…<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[57,56,1],"tags":[42,55,54,58],"class_list":["post-887","post","type-post","status-publish","format-standard","hentry","category-caitanya","category-gaura","category-sem-categoria","tag-lila","tag-mayapura","tag-navadvipa","tag-navadvipastakam"],"yoast_head":"\n\u015ar\u012b Navadv\u012bp\u0101\u1e63\u1e6dakam 2 - Sw\u0101m\u012b B.V. 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